Seeds of Distrust

Seeds of Distrust: The Story of a GE Cover-up explores the potential release of genetically modified (GM) corn in New Zealand in 2000 and alleged attempts by the government to cover it up. As New Zealand has very strict controls on the presence of GE organisms, the publishing of this book made genetic engineering (GE) a hot topic in the 2002 elections. Although Nicky Hager describes some dubious practices from the Labour government, the story in Seeds of Distrust is let down by a lack of science and ultimately loses sense of all proportion.

In late 2000 the Ministry for Agriculture and Forestry (MAF) and the Environmental Risk Management Authority (ERMA) were notified by seed company Novartis of the possible presence of a transgene in a sweet corn seed shipment. Initially Helen Clark took the position that the planted crops needed to all be pulled out and destroyed. Legislation was quickly rushed through in order to give the relevant government agencies the necessary authority. However, after meeting with representatives from the industry, the government became less convinced of any significant transgene presence and moved to adopt new rules allowing seed shipments containing up to 0.5% trangenes to be labelled GE free. The rational for this is PCR - the technique used to detect transegenes - has a certain lower limit of detection (for practical reasons). Additionally, some doubt was cast on the accuracy of the positive results which could have been due to sample contamination or a PCR artifact. Given the positive tests were less than the newly adopted 0.5% threshold, the government allowed the sweet corn to mature and enter the food chain. The Labour government kept the whole situation relatively low key in order to avoid spooking the public as a royal inquiry into GE was currently underway. This is the basic story that emerged for me after reading the facts presented in Seeds of Distrust - and it is a well documented book - however Hager has a different take.

Hager makes a big deal of the government meeting with industry to talk about the possible release of a GMO. Although I share his unease with the influence of corporations on government, in this case it was Novartis who initial detected possible transgene presence and it was their corn seed shipment which may have been recalled or destroyed, they needed to be involved in the early stages. Hager also focuses on the threshold level being set at 0.5%, he says the practical limits of PCR detection were actually 0.1%. Although, in principle, this meant the government was allowing up to fives times more GMOs into the country than was necessary, the overall level of transgene presence in the shipment of seeds was 0.04 - 0.08% and therefore below either measure. There was one test which reported a 0.5% transgene level but here his lack of science really lets Hager down as the rigour of the test is not defended at all. The story then continues with Hager doing everything he can to spin the downplay of the possible GMO release by the government into a deliberate cover-up of a definite GE food contamination. This is the weakest part of the book and I was not convinced anything particularly sinister was being perpetrated by the New Zealand government.

After reading this book I wanted to find out more about the science of the PCR tests that had gone on during this process. I found this press release by Dr Russell Poulter (now a professor of genetics at Otago University) who explains where the positive results came from. The ‘transgene’ detected was actually the nos terminator which can be associated with the actual transgene but can also be found in the common soil bacteria Agrobacterium. If this was an actual case of transgene presence then a 35S promoter sequence should have also been found by PCR as it is associated with the transgene but is not present in soil bacteria. It wasn’t. Given that Hager notes two of the samples were opened in the field, it seems likely these positive results were from contamination of the sample rather than due to a GMO. Removing these as false positives brings the presence of transgene down to an undetectable amount and eliminates most of the force in Seeds of Distrust.

Overall, Hager has written a book detailing behind-the-scenes decision making when governments behave in a less than exemplary manner. But given that the major premise of his book - GMOs were knowingly released by the government - is not well defended and likely false the whole thing reads like a storm in a teacup. Only worth reading if you are interested in the GMO scandal that hit around the 2002 election.

2/10.

451°C

In a futuristic American city, Firemen no longer put out blazes – they start them – and the prime target for their arson are the great works of literary history. In the society of Fahrenheit 451 people fill their days by driving recklessly, watching wall-to-wall television, and listening to music through their portable iShell…er…Seashell radio sets. The pervasive nature of vacuous entertainment is such that the citizens of this dystopian city have become wholly apathetic to the literal holocaust of the great authors carried out by Firemen. Book-burning is a repellent act and ought to be opposed by every civilised person. Not only is it a public display of censorship, something we all find offensive, but it also represents the destruction of ideas – an attempt to erase important concepts from public knowledge. No one who claims the inheritance of the enlightenment could support such an act.

Books, and their content, can challenge our political, religious, and moral sensibilities. Well written literature can change the ethical zeitgeist, inspire a revolution, and even start a new faith – 26 lead soldiers can indeed conquer the world. Because of this, books are often seen by current authorities as divisive and dangerous. If they cannot dispute or counter the ideas contained within, they will resort to destroying the method of propagation in order to prevent the spread of such thoughts. One of the earliest notable book-burning was carried out by the Chinese emperor Qin Shi Huang, who ordered all philosophy and history books from states other than Qin to be burned. Soon, dissenting scholars who refused to carry out the orders to destroy these important works were being buried alive. The main effect of this book-burning was the loss of the Hundred Schools of Thought which influenced Chinese life. After the persecution ended only the School of Scholars (Confucianism) and the School of Law retained a prominent position. Lost were the schools that focussed on empiricism, reason, and logic – potentially a great setback for the development of Chinese culture.

In 1478 the Tribunal of the Holy Office of the Inquisition, also known as the Spanish inquisition, was established. The aim of this inquisition was to hold trials for adherents of other faiths (Jews and Muslims) and attempt to convert them to Christianity. If they would not convert or agreed to conversion but were later caught taking part in religious rituals from their original faith, they were put to death. Eventually, the suspicion that Muslims were secretly practicing religious rituals led to the majority of them to be expelled from Spain. During the persecution, several religious books including the Koran were burned en masse. In this case, it was the competition of religious sensibilities which led to the attempted extermination of Muslim ideas. The German playwright Heinrich Heine wrote about the Spanish inquisition in the tragedy Almansor, in the mouth of a persecuted Muslim he puts the words “Where they burn books, so too will they in the end burn human beings." As burning books cannot completely eliminate an idea , authorities will eventually have to burn people to completely purge the threatening idea from society – and so it was during the inquisition of Spain. In a bit of black irony, Heine’s works were including amongst the Jewish, socialist, and dissident books burned by the Nazi’s in 1933. His quote from Almansor above is engraved on the ground at the site of the burning.

In the category of censorship in the name of moral outrage, nothing comes close to the bonfires of vanities which were especially common in Italy during the fifteenth century. In the most famous fire - lit by Savonarola in Florence - mirrors, statues, cosmetics, art, chess pieces, and lewd books were all burned to ashes. One book in particular was the Art of Love (Ars Amatoria) written by the Roman poet Ovid. The book contains advice on how to find women, seduce them, and then keep them from being stolen away. Savonarola, the theocratic ruler of Florence, decided that this work was too lascivious to be available to the public and so had Ovid’s book consigned to the flames. The bodies soon followed as acts of homosexuality, previously tolerated, became a crime punishable by execution. Many others were sent to the flames for their own acts of immorality. Savonarola was eventually burned to death himself after being excommunicated by the Pope. Ovid’s Art of Love must be particularly bad because further censorship occurred when US customs seized an English translation in the 1930s, almost two thousands years after it was originally written.

In modern times the 451° threat appears less menacing. With the advent of mass printing and the spread of ebooks online eliminating ideas is much more difficult. However, book-burnings are still a powerful symbol in which various groups declare certain ideas are off-limits to society. Today I learned that a Christian group, the Dove World Outreach Center in Florida, is promoting September 11 as International Burn the Koran Day. Led by Fireman Terry Jones, the evangelical church plans to build a pyre of Korans and they hope their example will be copied around the world. Not much offends me, but I find book-burnings to be completely unacceptable no matter what book is being torched. Even more galling is the pastor’s comments that burning the Koran will give Muslims a chance to convert! This church is so bigoted that they see the Koran as a dangerous book that it needs to be destroyed before people have a chance to read it and are willing to use tactics reminiscent of the Spanish inquisition. They are the latest incarnation of a dangerous movement which seeks the destruction of our cultural and intellectual heritage, and as such they must be opposed. So this September 11, rather than burn a Koran I’m going to read one. Rather than attempting to eliminate certain ideas, I’m going to integrate them a little further into our collective society. Anyone interested in joining me?

King Lear too risqué for Christian students

A Christian high-school in Kerikeri, New Zealand has sacked one of their teachers for providing her class with a copy of Shakespeare's King Lear. Suzette Martin was fired from the private Westmount School for teaching her Year 13 students the play. King Lear is commonly studied in New Zealand public schools in preparation for the NCEA English exam.

However, Westmount school is run by the Exclusive Brethren, a reclusive religious sect that pass for the local religious kooks in this country. This Christian organisation receives around $2.5 million from the government to run 15 schools nationwide, for about 1600 students. Ms Martin, who is a Christian herself, elected to fight the dismissal. Unfortunately, due to a clause in her contract that states she must clear teaching material with the school board, the school's decision to terminate her employment was upheld. As much as I dislike the situation, I have to agree that Ms Martin did violate the terms of her contract and her dismissal was perfectly legal.

The trustees of Westmount school only wanted to permit materials that “reflected Bible values” such as genocide, human sacrifice, and infinite torture but found the "embarrassing, corrupting and morally defiling" text of King Lear too risqué for their Christian students to handle. Ms Martin identified the words "whores" and "prostitutes" of particular concern to the trustees. These words appear multiple times in the Bible. In one of the more well known Biblical stories, a prostitute named Rahab helps Joshua's spies escape from the city of Jericho right before it is destroyed and its inhabitants slaughtered. As a result of her obedience, Rahab and her family were rewarded and blessed (Joshua 2:1; 6:17-25). If the school board was to apply their standards consistently, the Bible would be the first book banned from this Christian school.

The problem with this story is not the unfortunate firing of Ms Martin but that these schools receive government funding. Westmount school has a clear policy to censure great works of literature so that their students are not exposed to potentially corrupting ideas. Worse, another clause in teachers' contracts means that they are prevented from encouraging their students to attend university. If the school's goal is not to expose children to new ideas and encourage further study, then they are not engaging in education. The best outcome would be for these children to be placed in a proper schooling environment. Failing that, let's at least stop the public funding of religious indoctrination and censorship.